Annabrahma Rasovishnu

अन्नब्रह्मा रसोविष्णुः
भोक्ता देवो महेश्वरः ।
एवम् ज्ञक्त्व तु यो भुन्क्ते
अन्न दोषो न लिप्यते॥
annabrahmā rasoviṣṇuḥ
bhoktā devo maheśvaraḥ .
evam jñaktva tu yo bhunkte
anna doṣo na lipyate ..
Food is Brahma, the essence in it is Vishnu, and the one who consumes (enjoys) it is Maheshwara the Lord Himself. If you know this, then any impurities in the food will not become a part of you.
Annapurna

Description

A prayer or invocation offered before eating. The act of consuming food is considered to be a Yajna (sacrifice) and the offering goes to the divine authority called Jataragni, the digestive fire in the belly. It is that principle which breaks down the food consumed into a form that can be supplied to through the blood for the whole body. The creative energy in the food (Annam) is Brahma. The nourishing energy (Rasa) in the body is Vishnu. The transformation of food into pure consciousness is Shiva. If you know this, then any impurities in the food you eat will never become part of you.

This shlokam is chanted before eating food so that even while eating, our attention is focused on the food, and we eat it with an awareness of its importance.

While eating our food, we must utter the words, “Annam Brahma” (food is God); Raso Vishnuhu (the essence of food is Vishnu). Food is God. It gets into the body and provides its essence to all the parts of the body. It indeed gets transformed into blood and energy. Bhoktodevo Maheswarah (the one who consumes the food is Maheswarah). This principle teaches wisdom to the whole world. Annam Brahma, Raso Vishnuhu, Bhoktodevo Maheswarah –These three correspond to body, mind and action, respectively.
Manasyeka Vachasyekam Karmanyekam Mahatmanam
(those whose thoughts, words and deeds are in complete harmony are noble ones.)
The oneness of thought, word and deed is ritham.
They represent the Trinity of Brahma, Vishnu and Maheswara. Hence, everyone must strive for the purity of these three.

Purify the food by offering it to God.
Annam Brahma. Consider food as verily the form of Brahma.
Raso Vishnuhu. The essence of food that spreads to all parts of your body is Vishnu swarupa.
Bhokta devo Maheswarah. The partaker of food is the very embodiment of Siva principle. When man develops such sacred feelings, he becomes Siva Himself– Sri Sathya Saibaba

Also see Annapurna Stotram.


Other Annapurna Shlokams

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Aham Vaishvanaro Bhutva

Becoming the fire of life, I enter into the bodies of all creatures and mingling with the upward and downward breath I digest the four kinds of food (masticated, drunk, licked, sucked).

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Annapurna Stotram

Annapurna is the goddess of food and nourishment. She is a form of Parvati, the inseparable shakti of Lord Shiva. Anna is translated as "food" and "grains" and purna means "full" or "complete". Annapu

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Annapurne Sadapurne

Salutations to Mother Annapoorna: O Mother Annapoorna, You who are always full (with the gift of Food and Blessings), You who are the beloved of Shankara (Shiva), O Mother Parvati, Please grant me the

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Brahmarpanam Brahma Havih

Any means of offering is Brahman, the oblation is Brahman, the fire in which the offering is made is Brahman, and the one who offers is Brahman. Such a person who abides in Brahman indeed gains Brahma


Annabrahma Rasovishnu – Annapurna – In Sanskrit with English Transliteration, Translation and Meaning. Commentary for selected Shlokams.