Prātah Smaranam

प्रातः स्मरामि हृदि संस्फुरदात्मतत्त्वं
सच्चित्सुखं परमहंस-गतिं तुरीयम्।
यत्स्वप्न-जागर-सुषुप्तमवैति नित्यं
तद् ब्रह्म निष्कलमहं न च भूतसङ्घः ॥१॥
prātaḥ smarāmi hṛdi saṃsphuradātmatattvaṃ
saccitsukhaṃ paramahaṃsa-gatiṃ turīyam.
yatsvapna-jāgara-suṣuptamavaiti nityaṃ
tad brahma niṣkalamahaṃ na ca bhūtasaṅghaḥ ..1..
At dawn I remember the Reality which is the Self, shining brilliantly in the heart, existence-consciousness-happiness, the goal of Paramahamsasannyasins (sages), the Fourth; That which knows always the states of dream, waking and deep-sleep, that Brahman which is partless I am, not the cluster of elements.

प्रातर्भजामि मनसा वचसामगम्यं
वाचो विभान्ति निखिला यदनुग्रहेण।
यं नेति नेति वचनैर्निगमा अवोचुः
तं देव-देवमजमच्युतमाहुरग्रयम्॥२॥
prātarbhajāmi manasā vacasāmagamyaṃ
vāco vibhānti nikhilā yadanugraheṇa.
yaṃ neti neti vacanairnigamā avocuḥ
taṃ deva-devamajamacyutamāhuragrayam..2..
At dawn I sing the praise of That which is unattainable by mind and speech, but by the grace of which all words shine. That which the scriptures declares through the words `not this’, `not this’- That God of gods, they say, is unborn and un-changing.

प्रातर्नमामि तमसः परमर्कवर्ण शार
पूर्ण सनातनपदं पुरुषोत्तमाख्यम्।
यस्मिन्निदं जगदशेषमशेषमूर्ती
रज्ज्वां भुजङ्गम इव प्रतिभासितं वै ॥३॥
prātarnamāmi tamasaḥ paramarkavarṇa śāra
pūrṇa sanātanapadaṃ puruṣottamākhyam.
yasminnidaṃ jagadaśeṣamaśeṣamūrtī
rajjvāṃ bhujaṅgama iva pratibhāsitaṃ vai ..3
At dawn I bow to that which is called the Highest Self which is beyond darkness, of the hue of the Sun the ancient goal which is the plenum – That, the residuless form (i.e. the whole) in which the entire universe is made manifest like a serpent in a rope.

श्लोकत्रयमिदं पुण्यं लोकत्रय-विभूषणम्।
प्रातःकाले पठेद्यस्तु स गच्छेत्परमं पदम् ॥
ślokatrayamidaṃ puṇyaṃ lokatraya-vibhūṣaṇam.
prātaḥkāle paṭhedyastu sa gacchetparamaṃ padam ..
This meritorious triad of verses, the ornament of the three words – he who reads at the time of dawn goes to the supreme goals. This is the pahala-sruti (description of the fruit) of this Vedantic prayer. It is an eulogy of the prayer whose purpose is to consecrate the thoughts, words, and deeds of the individual so that the final goal may eventually be gained.
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Description

This is a prayer composed by Sri Adi Shankaracharya consisting of three stanzas in which the mind (manas) speech (vak), and body (kaya) of the individual are sought to be dedicated to the supreme Spirit. The first thoughts, words and actions of everyday exert a great influence on the life of the individual. If they are consecrated and made divine, they will pave the way for spiritual illumination. The prayer at dawn is profoundly significant in that the dawn is the outer symbol of the inner awakening.


Other Om Shlokams

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Anantam Vasukim Sesham

Anantha, Vasuki, Sesha, Padmanabha and Kambala, Shankapala, Dhritharashtra, Thakshaka and Kaliya are the names of nine great serpents

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Bali Vibhishano Bhishma

Bali, Vibhisana, Bhishma, Prahlada, Narada, Dhruva - these are the six famous Vishnu-bhaktas - meditating upon all of these, will destroy sins.

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Dharmo Vivardhati Yudhishtira

Dharma grows with the praise of Yudhistira, sins die with the praise of Bhima, enemies are extinguished with the praise of Arjuna, there will be no ill-health with the praise of Nakula and Sahadeva.

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Harim Haram Harishchandram

Hari, Hara, Harischandra, Hanuman, and Halayudha (Balaram), if these five 'Ha's are meditated upon, when getting up from the bed in the morning, there will not be even a touch of harm.

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Kapilam Darpanam

Upon waking one should see the Sun, mirror, cow, prosperous people, kings, teachers and donors of food.

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Kapilam Kamadhenum Ca

May we meditate on Kapila, Kamadhenu, Kalpavriksha, Kaustubha(gem), Lakshmi, the daughter of the ocean, Kubera and Moon.

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Karkotakasya Nagasya

Singing in praise of the Karkotaka serpent by Damayanthi for Nala, and in praise of Raja-rishi Rutuparna - led to the destruction of Kali.

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Mulato Brahmarupaya

To you, O Vriksharaja (King of trees) who takes on the form of Brahma at the roots, Vishnu in the middle and Shiva at the extremes, our salutations

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Mule Brahma Tvaci Vishnu

Brahma is at the root, Vishnu is in the bark and Sankara is in the branches, all devas are in each and every leaf. Salutation to you O Vaasudeva.

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Na Karmana Na Prajaya

Not by work, nor by progeny or by wealth, but by renunciation alone have some attained immortality. That (immortality) which is even beyond the heaven, is attained by the self-controlled reununciates

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Na Tatra Suryo Bhati

Neither does the sun shine there, nor the moon with all the stars, nor does this lightning shine. What to say of this fire? Everything shines after him who alone shines. By His light all this shines v

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Om

Of all the mantras the most powerful and the significant one is the single syllabled incantation called the pranava. This is the Om. The available literature upon the significance of this Vaidika mant

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Omkaram Bindu Samyuktham

Yogis meditate forever on Aumkara associated with the Bindhu, salutation to the Aumkara, the grantor of wishes and salvation. We call on Thee, Lord of the hosts, the poet of poets, the most famous of

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Prahlada Narada

I remember and meditate upon the Bhagavathas (god's ardent devotees) Prahlada, Narada, Parasara, Pundarika, Vyasa, Ambarisha, Shuka, Shaunakha, Bhishma, Rukma, Angadha, Arjuna, Vashishta, Vibhishana -

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Punya Shloko Nalo raja

Extolled for their virtues are King Nala, Yudhishtira, Sita and Janardhana

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Purna Kumbha Mantra

Pūrna-kumbha mantra The four verses of the purna-kumbha-mantra, from na karmanā na prajayā to yah parah sah maheśvarah,are typically chanted when

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Purusha Suktam

The Purusha Suktam gives a description of the spiritual unity of the universe. It presents the nature of Purusha, or the cosmic being, as both immanent in the manifested world and yet transcendent to

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Rajadhi Rajaya Prasahya

Om. We offer our salutations unto the Lord, the king of kings, the satisfier of desires. May the Lord of desires give me, the seeker of desires, what I desire. Salutations unto the Lord, the great kin

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Sanyasa Suktam

Excerpt from the book 'Prayer Guide' by Swami Dayananda Saraswati NA KARMANA Amrtatvam anasuh, amrtatvam anasire praptavantah, these people have gained immortality or freedom

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Sarve Veda Yatpadam

All the Vedas talk about which goal, to know which, people take to a life of study and spiritual discipline, I tell you in brief - that is om.

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Somanatha Vaidyanatha

Meditating in the mornings everyday on Somanatha, Vaidyanatha, Dhanvantari and the Ashwini twins, will make one free from even the touch of ill-health.

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Yani Kani Ca Papani

Yani Kani Ca Papani - Oh god! Whatever sins I have committed all my lives (including previous lives), please destroy them with every step I take around you. - In Sanskrit with Audio, in multiple languages with English Meaning and Significance.


Prātah Smaranam – Om – In Sanskrit with English Transliteration, Translation and Meaning. Commentary for selected Shlokams.