Vivekachudamani – b) Prņamaya kośa (Vital air sheath) – Verses 165-166   «   »

Vivekachudamani – b) Prņamaya kośa (Vital air sheath) – Verses 165-166   «   »

कर्मेन्द्रियैः पञ्चभिरञ्चितोऽयं
प्राणो भवेत्प्राणमायास्तु कोशः ।
येनात्मवानन्नमयोऽनुपूर्णः
प्रवर्ततेऽसौ सकलक्रियासु ॥ १६५ ॥
karmendriyaiḥ pañcabhirañcito’yaṃ
prāṇo bhavetprāṇaMāyāstu kośaḥ |
yenātmavānannamayo’nupūrṇaḥ
pravartate’sau sakalakriyāsu || 165 ||
165. The Prāṇa, with which we are all familiar, coupled with the five organs of action, forms the vital sheath, permeated by which the material sheath engages itself in all activities as if it were living.
Notes: Organs of action—The brain centres which control speech, manual activity, locomotion, excretion and reproduction. See Sloka 92.
Material Sheath—described in Slokas 154 and following.
This activity which the Vital Sheath is here said to impart is again a borrowed one, as will appear from the last line of the next Sloka.
For a description of the Five Kosas (Sheaths) the reader is referred to the Taittiriya Upanishad, second Valli or chapter.

नैवात्मापि प्राणमयो वायुविकारो
गन्तागन्ता वायुवदन्तर्बहिरेषः ।
यस्मात्किंचित्क्वापि न वेत्तीष्टमनिष्टं
स्वं वान्यं वा किंचन नित्यं परतन्त्रः ॥ १६६ ॥
naivātmāpi prāṇamayo vāyuvikāro
gantāgantā vāyuvadantarbahireṣaḥ |
yasmātkiṃcitkvāpi na vettīṣṭamaniṣṭaṃ
svaṃ vānyaṃ vā kiṃcana nityaṃ paratantraḥ || 166 ||
166. Neither is the vital sheath the Self – because it is a modification of Vayu, and like the air it enters into and comes out of the body, and because it never knows in the least either its own weal and woe or those of others, being eternally dependent on the Self.
Notes: Vayu: The Prána-Váyu or life-force is meant here. The word commonly means air, which brings in the comparison with the air in the next line.
Enters into .—i. e. as breath, which is its gross manifestation.

Vivekachudamani – Introduction
1: Devoted Dedication
2: Glory of Spiritual Life
3: Unique Graces in Life
4-7: Miseries of The Unspiritual Man
8-13: Means of Wisdom
14-17: The Fit Student
18-30: The Four Qualifications
31: Bhakti – Firm and Deep
32-40: Courtesy of Approach and Questioning
41-47: Loving Advice of the Guru
48-49: Questions of the Disciple
50: Intelligent Disciple – Appreciated
51-55: Glory of Self-Effort
56-61: Knowledge of the Self-Its Beauty
62-66: Direct Experience – Liberation
67-71: Discussion on Questions Raised
72-75: Gross Body
76-82: Sense Objects a Trap – Man Bound
83-86: Fascination for Body Criticised
87-91: Gross Body Condemned
92: Organs of Perception and Action
93-94: Inner Instruments
95: The Five Pranas
96-101: Subtle Body – Effects
102: Functions of Prāna
103-105: Ego Discussed
106-107: Infinite Love – the Self
108-110: Māyā – Pointed Out
111-112: Rajoguņa – Nature and Effects
113-116: Tamoguņa – Nature and Effects
117-119: Sattvaguņa – Nature and Effects
120-121: The Causal Body – Its Nature
122-123: Not-Self – Description
124-135: The Self – Its Nature
136: Advice for Self-control
137-142: What is Bondage – The Reply
143-144: The Powers – Agitation and Veiling
145-146: Bondage in Action
147-153: Ātman and Anātman – Discrimination
Negation of the Kośas
154-164: – Annamaya kośa (Food sheath)
165-166: – Prņamaya kośa (Vital air sheath)
167-183: – Manomaya kosa (Mental sheath)
184-188: – Vijnanamaya kośa (Intellectual sheath)
189-191: Ātman – Unattached
192-193: What is Liberation? – Disciple
194-206: Self-Knowledge gives Liberation
207-210: Anandamaya kośa (Bliss sheath)
211: Ātman – Other than the Five Kośas
212: What is Ātman? – Disciple
213-225: Nature of the Self – Discussion
226-236: All Manifestation Absolute
237-240: Brahman – Its Nature
241-249: That Thou Art – Explanation
250-253: Attitude in Meditation
254-266: Aids to Meditation
267-276: Give up Vāsanās – the Method
277-292: End Superimposition – The Means
293-297: The Perceived I’ Factor – False
298-309: Condemnation of the Ego
310-319: Actions, Thoughts and Vāsanās – Renounce
320-329: Total Vigilance – Its Price
330-338: In the One, No Plurality
339-348: Spiritual Growth – the Secret
349-353: Cause-Effect – False
354-372: Samadhi – Its Nature
373-378: Fully Detached – Samadhi Easy
379-383: Meditation – the Technique
384-397: Continuous Attention to Self
398-406: No Diversity in Reality
407-413: Ātma-vicāra – Contemplation
414-418: Give up Perceptions
419-425: The Science of Reality – Its Benefits
426-445: Signs of a Realised Seer
446-464: Prārabdha for a Saint
465-471: There is No Plurality
472-479: Experience of Selfhood
480-520: Practice of Knowledge – Disciple
521-575: Final Words of Advice
576-578: Blessed Disciple Liberated
579-581: The Glory of the Textbook

Sri Adi Sankaracharya

Vivekachudamani – Verses 165-166 – Vivekachudamani Verses 165-166 – By Adi Sankaracharya – In Sanskrit with English Meaning, Transliteration, Translation, Commenary, Lyrics, Audio – Vivekachudamani-165-166