Annapurne Sadapurne

अन्नपूर्णे सदापूर्णे
शंकर प्राणवल्लभे ।
ज्ञान वैराग्य सिध्यर्थं
भिक्षां देहिच पार्वति ॥

माता च पार्वती देवी
पिता देवो महेश्वरः ।
बान्धवाः शिवभक्ताश्च
स्वदेशो भुवनत्रयम् ॥

annapūrṇe sadāpūrṇe
śaṃkara prāṇavallabhe
jñāna vairāgya sidhyarthaṃ
bhikṣāṃ dehica pārvati

mātā ca pārvatī devī
pitā devo maheśvaraḥ
bāndhavāḥ śivabhaktāśca
svadeśo bhuvanatrayam

Salutations to Mother Annapoorna: O Mother Annapoorna, You who are always full (with the gift of Food and Blessings), You who are the beloved of Shankara (Shiva),
O Mother Parvati, Please grant me the alms of your Grace, to awaken within me Spiritual Knowledge (Jnana) and detachment, freedom from all worldly desires (Vairagya).

Salutations to Mother Annapoorna, my Mother Devi Parvati, and my Father, Deva Maheswara (Shiva). My friends are the devotees of Lord Shiva, and my residence is all the Three Worlds (whose Lord is none other than Shiva-Parvati).


  • अन्नपूर्णे (annapūrṇe) – O Annapūrṇa, the goddess of nourishment and food, representing the divine provider of sustenance.
  • सदापूर्णे (sadāpūrṇe) – Ever full, symbolizing Annapūrṇa’s limitless capacity to provide and nourish all beings without end.
  • शंकर (śaṃkara) – Refers to Lord Shankara (Shiva), the consort of Goddess Annapūrṇa, representing auspiciousness and protection.
  • प्राणवल्लभे (prāṇavallabhe) – Beloved of Śaṃkara, signifying the deep and eternal love between Shiva and Parvati, where Annapūrṇa is adored as Shiva’s beloved.
  • ज्ञान (jñāna) – Knowledge, referring to spiritual knowledge and wisdom, the highest form of understanding.
  • वैराग्य (vairāgya) – Detachment, or renunciation of worldly attachments, an essential quality for spiritual progress.
  • सिद्ध्यर्थम् (sidhyarthaṃ) – For the accomplishment of, indicating the purpose of the prayer, which is the fulfillment of spiritual goals.
  • भिक्षां (bhikṣāṃ) – Alms, symbolizing the humble request for spiritual sustenance and divine grace.
  • देहि (dehi) – Give, a plea for receiving the blessings and alms.
  • पार्वति (pārvati) – O Pārvatī, invoking Goddess Parvati, the mother goddess, as Annapūrṇa who grants food and spiritual nourishment.

 

  • माता (mātā) – Mother. The verse starts by acknowledging Pārvatī, the divine mother, symbolizing nurturing love and protection.
  • च (ca) – And. This connects Pārvatī as the mother, and Shiva as the father.
  • पार्वती देवी (pārvatī devī) – Goddess Pārvatī. Refers to Goddess Pārvatī, the consort of Shiva, embodying compassion, strength, and maternal care.
  • पिता (pitā) – Father. Here, Lord Shiva is recognized as the father, representing the supreme protector and transformer of the universe.
  • देवो महेश्वरः (devo maheśvaraḥ) – Lord Maheshvara (Shiva). Shiva, the god of destruction and regeneration, is portrayed as the fatherly figure, offering guidance and divine authority.
  • बान्धवाः (bāndhavāḥ) – Relatives. This word refers to one’s kin, but here it expands to include spiritual family, those connected by devotion to Shiva.
  • शिवभक्ताः च (śivabhaktāḥ ca) – And the devotees of Shiva. The devotee acknowledges that their true family consists of those who worship Shiva, placing spiritual connections above worldly relations.
  • स्वदेशः (svadeśaḥ) – My homeland. The word means “homeland,” but in this context, it refers to a spiritual home.
  • भुवनत्रयम् (bhuvanatrayam) – The three worlds. Refers to the three realms—heaven, earth, and the underworld—suggesting that the entire cosmos is the devotee’s homeland, beyond physical boundaries.
Annapurna

Description

Food is considered sacred in Hinduism, and prayers are offered before consuming it. Hence this prayer is chanted before we consume food. It is important to note that even here, food is considered only a means towards the ultimate goal of human birth, which is Moksha, Jnana or Liberation attained through Vairagya, detachment. The person who identifies the importance of Annam (food) within the five layers of the body helps carry life in the worldly process and subsequently seeks to identify Brahman, the ultimate Reality, God or Self. This Shloka is part of the Sri Annapurna Stotram composed by Sri Adi Sankaracharya.

Annapurna (Annapoorna, Annapurneshwari or Annada ) is the goddess of food and nourishment. She is a form of Parvati, the inseparable shakti of Lord Shiva. Anna is translated as “food” and “grains” and Purna means “full” or “complete”. Annapoorna literally means filled with food. Annapurna devi holds in one hand a jeweled bowl full of grains and in the other a golden ladle, symbolizing the abundant nourishment she gives to all. She is the Mother Goddess, the sustainer of all life. Annapurna is an aspect of Devi Adishakti and is known as the Hindu Goddess of food and nourishment. Worship and offering of food are highly praised in Hinduism, and therefore, the Goddess Annapurna is regarded as a popular deity. A few temples exist that are dedicated to her, the most prominent being the Annapurna Devi Mandir in Varanasi.

Legend
One day, Lord Shiva and his consort Parvati got into an argument about the material world. Shiva said that everything materialistic was just an illusion, including the food that the humans ate. This infuriated Parvati, who governs materialistic aspects. To show Shiva and the world her importance, she disappeared, saying that she wanted to see how the world would survive without her.

With Parvati’s disappearance, the world was deprived of food, and there occurred a famine. Shiva’s followers begged him for food; even the Gods were forced to beg for food, but could not find any food. Finally, Shiva and his followers came to know that there was only one kitchen on earth, in the city of Varanasi (Kashi), where food was still available. Shiva went to Kashi to beg for food. To his surprise, the kitchen was owned by his wife Parvati, but in the form of Annapurna. She wore celestial purple and brown garments, which were lightly adorned with ornaments. She was seated on a throne, serving and distributed food to the starving gods and hungry inhabitants of the earth. Annapurna offered her food as alms to Shiva and made him realize that as Brahman, Shiva might have outgrown hunger; but his followers had not.

There is also another legend from the southern Indian states that the Shiva was cured of a curse of bharamahatidosha (for removing one head of Lord Bhrama’s five heads) after getting food from the hands of Devis (Saraswathi, Lakshmi, Parvathi). The skull of Bhrama deva stuck to the hands of lord Shiva, hence the name Kapalieshwara. It fell from his hands after he was offered food from Annapurani Devis hand. Hence all tri-devi goddesses are called Annapurani devis.

Goddess Annapurna (Parvati), sitting on the throne, giving alms to Shiva.


Other Annapurna Shlokams

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Aham Vaishvanaro Bhutva

Becoming the fire of life, I enter into the bodies of all creatures and mingling with the upward and downward breath I digest the four kinds of food (masticated, drunk, licked, sucked).

Thumb_Annapurna

Annabrahma Rasovishnu

Deem food as Brahma, drinks as Vishnu and the consumer as Lord Maheswara, with this attitude there will be, no evil-intentioned looks.

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Annapurna Stotram

Annapurna is the goddess of food and nourishment. She is a form of Parvati, the inseparable shakti of Lord Shiva. Anna is translated as "food" and "grains" and purna means "full" or "complete". Annapu

Thumb_Annapurna

Brahmarpanam Brahma Havih

Any means of offering is Brahman, the oblation is Brahman, the fire in which the offering is made is Brahman, and the one who offers is Brahman. Such a person who abides in Brahman indeed gains Brahma


Annapurne Sadapurne – Annapurna – With English Transliteration, Translation and Meaning. Commentary for selected Shlokams.