आत्मानमरणिं कृत्वा प्रणवं चोत्तरारणिम् ।
ज्ञाननिर्मथनाभ्यासात्पाशं दहति पण्डितः ॥ ११॥
ज्ञाननिर्मथनाभ्यासात्पाशं दहति पण्डितः ॥ ११॥
ātmānamaraṇiṃ kṛtvā praṇavaṃ cottarāraṇim .
jñānanirmathanābhyāsātpāśaṃ dahati paṇḍitaḥ .. 11..
jñānanirmathanābhyāsātpāśaṃ dahati paṇḍitaḥ .. 11..
11. Making the ego the ‘lower araṇi’ and Om the ‘upper araṇi’, through the practice of repeated churning of Knowledge (jñāna-nirmathana-abhyāsa) a wise man burns up all the chords of his bondage.
Word Meaning
आत्मानम् – individual Self; अरणिं – a piece of firewood; कृत्वा – making; प्रणवं – Omkāra, Brahman; च – and; उत्तरारणिम् – upper piece of firewood; ज्ञाननिर्मथनाभ्यासात् – through the practice of churning of Knowledge; पाशं – bondage; दहति – burns; पण्डितः – wise
Kaivalya Upanishad Introduction
Kaivalya Upanishad Invocation
Kaivalya-1
Kaivalya-2
Kaivalya-3
Kaivalya-4
Kaivalya-5
Kaivalya-6
Kaivalya-7
Kaivalya-8
Kaivalya-9
Kaivalya-10
Kaivalya-11
Kaivalya-12
Kaivalya-13
Kaivalya-14
Kaivalya-15
Kaivalya-16
Kaivalya-17
Kaivalya-18
Kaivalya-19
Kaivalya-20
Kaivalya-21
Kaivalya-22
Kaivalya-23-and-24
Kaivalya-PS1
Kaivalya-PS2

Kaivalya Upanishad – Verse 11 – Kaivalya Upanishad 11 – In Sanskrit with English Transliteration, Meaning, Audio and Commentary – Kaivalya-11

Likening the Truth of the Self to one fire stick and the ignorance of material desire (Aum) to the other fire stick and the two being rubbed together to cause friction and heat, this verse describes the sustained burning away of ignorance as a decision and commitment.
“through repeated friction causing the heat of knowledge”
The wise Sage, after having cognised the existence of the Absolute, he will willingly experience again and again the heat caused by the friction of increasing knowledge and understanding (Truth of the Self), as it rubes and chaffs against the up to now accepted bonds of ignorance and desire within Creation. Significantly each encountered experience of the heat of truth replacing ignorance strengthens the courageous and clarifies will.
“a wise man burns up his bonds”
The renouncing of the practices of untruth with its desire for gain and so forth is not without its natural fear. In reaching for the Truth one has to stand alone in the face of judgements by others based on duality. Gaining the faith to let go of ones delusions gives rise to the heat of battle in overcoming uncertainty. The wise will have made a decision to disregard fear and doubt to gain the Truth.
One man cannot serve two masters. One cannot deny or renounce the untruth of the Created while at the same time having ambitions within Creation. The bonds of desire are burnt away by the constant struggle towards the light of the Absolute Self or God.