(I am) the gatih, fruit of actions; the bharta, nourisher; [The giver of the fruits of actions.] the prabhuh, Lord; the saksi, witness of all tha is done or not done by creatures; the nivasah, abode, where creatures live; the saranam, refuge, remover of sufferings of the afflicted who take shelter; the suhrt, friend, one who does a good turn without thought of reward; the prabhavah, origin of the world; the pralayah, end, the place into which the world merges. So also, (I am) the sthanam, foundation on which the world rests; the nidhanam, store, which is for future enjoyment of creatures; and the avyayam, imperishable; bijam, seed, the cause of growth of all things which germinate. The seed is imperishable because it continues so long as the world lasts. Indeed, nothing springs up without a seed. And since creation is noticed to be continuous, it is understood that the continuity of the seed never ends. Further,