Kathopanishad – Part 1 – Canto 1 – Verse 16   «   »

Kathopanishad – Part 1 – Canto 1 – Verse 16   «   »

तमब्रवीत् प्रीयमाणो महात्मा
वरं तवेहाद्य ददामि भूयः ।
तवैव नाम्ना भविताऽयमग्निः
सृङ्कां चेमामनेकरूपां गृहाण ॥ १६॥
tamabravīt prīyamāṇo mahātmā
varaṃ tavehādya dadāmi bhūyaḥ .
tavaiva nāmnā bhavitā’yamagniḥ
sṛṅkāṃ cemāmanekarūpāṃ gṛhāṇa .. 16..
16  High-souled Death, being well pleased, said to Nachiketa: I will now give you another boon: this fire shall be named after you. Take also from me this many-coloured chain. 

Kathopanishad Home Page
Part 1 – Canto 1 – Invocation
Part 1 – Canto 1 – Verse 1
Part 1 – Canto 1 – Verse 2
Part 1 – Canto 1 – Verse 3
Part 1 – Canto 1 – Verse 4
Part 1 – Canto 1 – Verse 5
Part 1 – Canto 1 – Verse 6
Part 1 – Canto 1 – Verse 7
Part 1 – Canto 1 – Verse 8
Part 1 – Canto 1 – Verse 9
Part 1 – Canto 1 – Verse 10
Part 1 – Canto 1 – Verse 11
Part 1 – Canto 1 – Verse 12
Part 1 – Canto 1 – Verse 13
Part 1 – Canto 1 – Verse 14
Part 1 – Canto 1 – Verse 15
Part 1 – Canto 1 – Verse 16
Part 1 – Canto 1 – Verse 17
Part 1 – Canto 1 – Verse 18
Part 1 – Canto 1 – Verse 19
Part 1 – Canto 1 – Verse 20
Part 1 – Canto 1 – Verse 21
Part 1 – Canto 1 – Verse 22
Part 1 – Canto 1 – Verse 23
Part 1 – Canto 1 – Verse 24
Part 1 – Canto 1 – Verse 25
Part 1 – Canto 1 – Verse 26
Part 1 – Canto 1 – Verse 27
Part 1 – Canto 1 – Verse 28
Part 1 – Canto 1 – Verse 29
Part 1 – Canto 2 – Verse 1
Part 1 – Canto 2 – Verse 2
Part 1 – Canto 2 – Verse 3
Part 1 – Canto 2 – Verse 4
Part 1 – Canto 2 – Verse 5
Part 1 – Canto 2 – Verse 6
Part 1 – Canto 2 – Verse 7
Part 1 – Canto 2 – Verse 8
Part 1 – Canto 2 – Verse 9
Part 1 – Canto 2 – Verse 10
Part 1 – Canto 2 – Verse 11
Part 1 – Canto 2 – Verse 12
Part 1 – Canto 2 – Verse 13
Part 1 – Canto 2 – Verse 14
Part 1 – Canto 2 – Verse 15
Part 1 – Canto 2 – Verse 16
Part 1 – Canto 2 – Verse 17
Part 1 – Canto 2 – Verse 18
Part 1 – Canto 2 – Verse 19
Part 1 – Canto 2 – Verse 20
Part 1 – Canto 2 – Verse 21
Part 1 – Canto 2 – Verse 22
Part 1 – Canto 2 – Verse 23
Part 1 – Canto 2 – Verse 24
Part 1 – Canto 2 – Verse 25
Part 1 – Canto 3 – Verse 1
Part 1 – Canto 3 – Verse 2
Part 1 – Canto 3 – Verse 3
Part 1 – Canto 3 – Verse 4
Part 1 – Canto 3 – Verse 5
Part 1 – Canto 3 – Verse 6
Part 1 – Canto 3 – Verse 7
Part 1 – Canto 3 – Verse 8
Part 1 – Canto 3 – Verse 9
Part 1 – Canto 3 – Verse 10
Part 1 – Canto 3 – Verse 11
Part 1 – Canto 3 – Verse 12
Part 1 – Canto 3 – Verse 13
Part 1 – Canto 3 – Verse 14
Part 1 – Canto 3 – Verse 15
Part 1 – Canto 3 – Verse 16
Part 1 – Canto 3 – Verse 17
Part 2 – Canto 1 – Verse 1
Part 2 – Canto 1 – Verse 2
Part 2 – Canto 1 – Verse 3
Part 2 – Canto 1 – Verse 4
Part 2 – Canto 1 – Verse 5
Part 2 – Canto 1 – Verse 6
Part 2 – Canto 1 – Verse 7
Part 2 – Canto 1 – Verse 8
Part 2 – Canto 1 – Verse 9
Part 2 – Canto 1 – Verse 10
Part 2 – Canto 1 – Verse 11
Part 2 – Canto 1 – Verse 12
Part 2 – Canto 1 – Verse 13
Part 2 – Canto 1 – Verse 14
Part 2 – Canto 1 – Verse 15
Part 2 – Canto 2 – Verse 1
Part 2 – Canto 2 – Verse 2
Part 2 – Canto 2 – Verse 3
Part 2 – Canto 2 – Verse 4
Part 2 – Canto 2 – Verse 5
Part 2 – Canto 2 – Verse 6
Part 2 – Canto 2 – Verse 7
Part 2 – Canto 2 – Verse 8
Part 2 – Canto 2 – Verse 9
Part 2 – Canto 2 – Verse 10
Part 2 – Canto 2 – Verse 11
Part 2 – Canto 2 – Verse 12
Part 2 – Canto 2 – Verse 13
Part 2 – Canto 2 – Verse 14
Part 2 – Canto 2 – Verse 15
Part 2 – Canto 3 – Verse 1
Part 2 – Canto 3 – Verse 2
Part 2 – Canto 3 – Verse 3
Part 2 – Canto 3 – Verse 4
Part 2 – Canto 3 – Verse 5
Part 2 – Canto 3 – Verse 6
Part 2 – Canto 3 – Verse 7
Part 2 – Canto 3 – Verse 8
Part 2 – Canto 3 – Verse 9
Part 2 – Canto 3 – Verse 10
Part 2 – Canto 3 – Verse 11
Part 2 – Canto 3 – Verse 12
Part 2 – Canto 3 – Verse 13
Part 2 – Canto 3 – Verse 14
Part 2 – Canto 3 – Verse 15
Part 2 – Canto 3 – Verse 16
Part 2 – Canto 3 – Verse 17
Part 2 – Canto 3 – Verse 18
Part 2 – Canto 3 – Verse 19

deity_Katha

Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri

How? He said to Nachikêtas, being delighted with, i.e., experiencing great delight at the sight of true discipleship, and being liberal-minded ‘I give you now here this other boon, the fourth, being pleased with you; the fire that I have explained shall become celebrated by your name alone. Moreover, accept this sounding garland set with precious stones and wonderful’; or, the word ‘srinkâm’ may mean ‘the no mean goal that can be attained by karma the whole passage signifying ‘ accept also the knowledge of Karma because it is the source of many fruits.

Commentary by Swami Krishnananda of the great Divine Life Society

Tam abravīt prīyamāṇo mahātmā varaṁ tavehādya dadāmi bhūyaḥ. tavaiva nāmnā bhavitāyam agniḥ, sṛṅkāṁ cemām aneka-rūpāṁ gṛhāṇa (1.1.16): Having been pleased with the way in which Nachiketas received this vidya, Yama speaks. “I shall bless you with another boon which is not one of the three—a fourth one, as it were. In future this vidya will be called Nachiketas vidya. That is, your name will be immortalised from this day onwards.” As we dedicate a building in the name of some great personage or call a road by somebody’s name, etc., this vidya specially granted by Yama to Nachiketas was hereafter known as Nachiketas vidya, or Nachiketas agnividyaTavaiva nāmnā bhavitāyam agniḥ: “This vidya will be known by your name in future, and I shall give you a garland full of colourful constituents.”

What is this garland? The Upanishad does not tell us what the garland is made of. It cannot be a flower garland. It also may not be a garland of jewels. It is a secret, mystical garland. Here the commentators come to our aid when they say that this garland of many hues, contours and colours mentioned in this verse is actually the knowledge of the mystery of life and death, of the process of karma itself. One of the greatest secrets of the world is the mystery of karma—how actions produce complementary reactions, what kind of fruit is the outcome of what kind of action that we perform, and what is actually the connection between birth and death. We know these words, but their actual import is difficult to immediately grasp. Why is it necessary for us to be born? If we had not been born, what is the harm? Having been born, why should we die? If we do not die, what is the harm? And why should every action produce a reaction? These are the multifaceted hues of life in this world. The secret of this is also given here in the form of a garland—mystical, invisible, unsubstantial, intangible. Power and glory are attached to this spiritual garland. This is what the commentators tell us. The secret of life and death and karma is also granted. This is a new kind of boon that was granted—a fourth boon, as it were.


Kathopanishad – Verse 16 – kathopanishad-1-1-16-tamabravīt – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-1-1-16