त्वं च मृत्यो यन्न सुज्ञेयमात्थ ।
वक्ता चास्य त्वादृगन्यो न लभ्यो
नान्यो वरस्तुल्य एतस्य कश्चित् ॥ २२॥
tvaṃ ca mṛtyo yanna sujñeyamāttha .
vaktā cāsya tvādṛganyo na labhyo
nānyo varastulya etasya kaścit .. 22..
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Part 2 – Canto 3 – Verse 19
Commentary by Swami Krishnananda of the great Divine Life Society
Nachiketas says, “You are telling me that even the gods cannot answer this question, which means that you know the answer to this question. Otherwise, how would you say this?” Devair atrāpi vicikitsitaṁ kila, tvaṁ ca mṛtyo yan na suvijñeyam āttha, vaktā cāsya tvādṛg-anyo na labhyaḥ; nānyo varas tulya etasya kaścit (1.1.22): “Did you tell me that it is not possible for even the gods to know this? You told me that it is more subtle. Do I gather from this that you know it? And shall I find a better teacher than you? I shall not ask for any other boon, because I will never find a teacher like you anywhere else. When you say it is so subtle and even the gods do not know it, it means you know it.” Nānyo varas tulya etasya kaścit: “No other boon that you give me will be equal to this. Therefore, don’t tempt me with anything else.”
Kathopanishad – Verse 22 – kathopanishad-1-1-22-devairatrāpi – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-1-1-22
Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri
Thus addressed, Nachikêtas said, ‘I have heard from yourself that even the gods had doubt on this point and you say, Oh Death, that the true nature of the âtman is not easy to know. As this cannot be known even by the learned, another, learned like you 2 to explain this, cannot be found, though sought.’ This boon also is a means to the attainment of emancipation and there is no other boon which can at all weigh with this. The meaning is that other boons bear only transitory fruits.