लप्स्यामहे वित्तमद्राक्ष्म चेत्त्वा ।
जीविष्यामो यावदीशिष्यसि त्वं
वरस्तु मे वरणीयः स एव ॥ २७॥
lapsyāmahe vittamadrākṣma cettvā .
jīviṣyāmo yāvadīśiṣyasi tvaṃ
varastu me varaṇīyaḥ sa eva .. 27..
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Commentary by Swami Krishnananda of the great Divine Life Society
Na vittena tarpaṇīyo manuśyaḥ, lapsyāmahe vittam adrākṣma cet tvā, jīviṣyāmo yāvad īśiṣyasi tvaṁ varastu me varaṇīyaḥ sa eva (1.1.27): Nachiketas continues, “No man can be satisfied with wealth. Have you seen anybody in the world who is satisfied with wealth?” Lapsyāmahe vittam adrākṣma cet tvā: “When we behold a person like you, we have observed all the world. The very vision of a Master like you is wealth by itself. I am face-to-face with the great celestial Master. Is that not wealth? Do you want me to have further wealth of gold and silver? Is it equal to you when I am sitting before you? We will live in this world only as long as you permit us, because death will overtake everybody one day or the other. Even if I am granted the longest life, what is the longest life? It has to end one day, and Yama will come. Therefore, I want only that which I asked for, and not anything else.” Varastu me varaṇīyaḥ sa eva: “I insist on that one thing which I asked for, and I shall not listen to anything else that you tell me.”
Kathopanishad – Verse 27 – kathopanishad-1-1-27-na vittena – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-1-1-27
Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri
Moreover, man is not to be satisfied with much wealth; for, attainment of wealth has not been found to ensure delight to anybody. If ever we have thirst for wealth, we shall get it, if we have seen thee; so also, long life; we shall live, as long as you rule in your place; for, how could a mortal, after approaching thee, become poor or short-lived. Therefore, the boon fit to be craved for by me is that alone, i.e., the knowledge of the âtman.