सत्त्वादधि महानात्मा महतोऽव्यक्तमुत्तमम् ॥ ७॥
sattvādadhi mahānātmā mahato’vyaktamuttamam .. 7..
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Commentary by Swami Krishnananda of the great Divine Life Society
Indriyebhyaḥ param mano manasas sattvam uttamam, sattvād adhi mahān ātmā, mahato’vyaktam uttamam (2.3.7): There is a repetition, almost, of a verse that occurred earlier. Beyond the sense organs is the mind, beyond the mind is the intellect, beyond the intellect is the great intellect, the cosmic intellect, Hiranyagarbha-tattva, beyond that is the cosmic Prakriti, the Avyakta, and beyond that is the Purusha. That Purusha has no characteristic. Once having known that Supreme Purusha above the cosmic intellect, above the Avyakta Prakriti, above the intellect, mind, sense organs and objects, one immediately attains immortality.
Kathopanishad – Verse 7 – kathopanishad-2-3-7-indriyebhyaḥ – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-2-3-7
Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri
As the senses have been stated to be distinct from the âtman, he cannot be externally perceived; because he is the internal principle of all. How it is so, is explained. Beyond the senses, is the mind, etc., As arthâs (rudiments) here are of the same class with the senses, they are included in the word Indriya. The rest as previously explained. The word saiva here denotes ‘intellect.’