Kathopanishad – Part 1 – Canto 2 – Verse 16   «   »

Kathopanishad – Part 1 – Canto 2 – Verse 16   «   »

एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् ।
एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ॥ १६॥
etaddhyevākṣaraṃ brahma etaddhyevākṣaraṃ param .
etaddhyevākṣaraṃ jñātvā yo yadicchati tasya tat .. 16..
16 This syllable Om is indeed Brahman. This syllable is the Highest. Whosoever knows this syllable obtains all that he desires. 

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deity_Katha

Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri

Therefore, the word, indeed, is Brahman, (manifested). This word, indeed, is also the highest- Brahman. For, this word is the substitute for both of them. Whoso worships this word as Brahman obtains what he wants, i.e., the manifested or the unmanifested Brahman. If it be unmanifested, it should be known; if it be manifested, it should be reached.

Commentary by Swami Krishnananda of the great Divine Life Society

The Upanishad tells us of the greatness of this Om. Etadd hy evākṣaram brahma, etadd hy evākṣaram param, etadd hy evākṣaram jñātvā, yo yad icchati tasya tat (1.2.16). Etadd hy evākṣaram brahma: Verily this is Brahman itself because outside this final centre of immortality there is nothing. Therefore, it is Absolute, Parabrahman. Etadd hy evākṣaram param: Supreme is the state. External to it, beyond it, nothing is. Etadd hy evākṣaram jñātvā, yo yad icchati tasya tat: Whoever knows this, whatever that person wants is on the palm of his hand. You will have what you want, you will achieve what you want, and it will be on the palm of your hand. Let this ego vanish. Try to be no more a human being. Cease to be a human being, cease to be this body, cease to be this personality, cease to be this individuality, cease to be Mr. or Mrs. so-and-so. Cease to be anything visible, tangible, sensible, contactable. Then you actually melt into the very bricks of the wall that is in front of you.


Kathopanishad – Verse 16 – kathopanishad-1-2-16-etaddhyevākṣaraṃ – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-1-2-16