Kathopanishad – Part 2 – Canto 3 – Verse 9   «   »

Kathopanishad – Part 2 – Canto 3 – Verse 9   «   »

न संदृशे तिष्ठति रूपमस्य
न चक्षुषा पश्यति कश्चनैनम् ।
हृदा मनीषा मनसाऽभिक्लृप्तो
य एतद्विदुरमृतास्ते भवन्ति ॥ ९॥
na saṃdṛśe tiṣṭhati rūpamasya
na cakṣuṣā paśyati kaścanainam .
hṛdā manīṣā manasā’bhiklṛpto
ya etadviduramṛtāste bhavanti .. 9..
9  His form is not an object of vision; no one beholds Him with the eye. One can know Him when He is revealed by the intellect free from doubt and by constant meditation. Those who know this become immortal. 

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Part 2 – Canto 2 – Verse 9
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Part 2 – Canto 3 – Verse 1
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Part 2 – Canto 3 – Verse 4
Part 2 – Canto 3 – Verse 5
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Part 2 – Canto 3 – Verse 7
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Part 2 – Canto 3 – Verse 9
Part 2 – Canto 3 – Verse 10
Part 2 – Canto 3 – Verse 11
Part 2 – Canto 3 – Verse 12
Part 2 – Canto 3 – Verse 13
Part 2 – Canto 3 – Verse 14
Part 2 – Canto 3 – Verse 15
Part 2 – Canto 3 – Verse 16
Part 2 – Canto 3 – Verse 17
Part 2 – Canto 3 – Verse 18
Part 2 – Canto 3 – Verse 19

deity_Katha

Commentary by Swami Krishnananda of the great Divine Life Society

Na saṁdṛśe tiṣṭhati rūpam asya, na cakṣuṣā paśyati kaścanainam: hṛdā maṇīṣā manasābhikḷpto ya etad vidur amṛtās te bhavanti (2.3.9): Those persons become immortal and deathless who are able to visualise inwardly, by insight, that great light which cannot be beheld through the sense organs. This form of the supreme essence is not to be comprehended within the field of ordinary ocular vision. No one can see Him with the eyes. All-pervading is that Being. How would you see that, inasmuch as it is not an object of the senses? That Great Being is revealed in actual insight and intuition, which arises in your own heart, in the Atman. Having known this, you are immediately selected as heir apparent to the throne of the Immortal Being.


Kathopanishad – Verse 9 – kathopanishad-2-3-9-na saṃdṛśe – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-2-3-9