अथ मर्त्योऽमृतो भवत्यत्र ब्रह्म समश्नुते ॥ १४॥
atha martyo’mṛto bhavatyatra brahma samaśnute .. 14..
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Commentary by Swami Krishnananda of the great Divine Life Society
Yadā sarve pramucyante kāmā ye’sya hṛdi śritāḥ, atha martyo’mṛto bhavaty atra brahma samaśnute (2.3.14): When all your desires are gone, you realise Brahman at once. How many days will you take to realise Brahman? So many days as you will take for eliminating all your desires. You have to make a list of all the desires that you have got, even if they are a hundred. Every day eliminate one of them—one, two, three, four. Finally, one or two or three or four may be remaining. They have to be handled like arch enemies, with proper equipment of confrontation, with great effort, perseverance, and love of God. When all the desires are plucked out from the heart, the mortal becomes immortal instantaneously. Waking up into God-consciousness does not take days and nights or months and years. It is an instantaneous illumination that takes place, as waking takes place when sleep ceases. Though the sleep may have been a very long darkness, the waking up is an instantaneous occurrence, and it is timeless. Waking does not take time at all.
Atra brahma samaśnute: Where do you realise Brahman? Do you go from here to a distant place? Atra: Here itself you realise Brahman, in this very place, at this very spot where you are sitting. In this very hall you realise Brahman, because it is not any distant place. The consciousness of the elimination of all desires connected with this body and relations with the world has to be the precondition for your acceptance of God as the only reality.
Kathopanishad – Verse 14 – kathopanishad-2-3-14-yadā sarve – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-2-3-14
Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri
When of the person thus seeing the truth, all desires, which were clinging to the intellect of the knower before he attained the knowledge, fall off from want of anything else to be desired (for intellect and not the âtman is the seat of desires, and also from another sruti which says desire, volition, etc.), then the mortal (he was so before he attained the knowledge), subsequently to the acquisition of knowledge, becomes immortal, death consisting in ignorance, desire and karma being destroyed, and becomes Brahman even here (there being no necessity of going, death resulting in a going having been destroyed) like fire extinguished, all bondage being destroyed.