Kathopanishad – Part 1 – Canto 2 – Verse 11   «   »

Kathopanishad – Part 1 – Canto 2 – Verse 11   «   »

कामस्याप्तिं जगतः प्रतिष्ठां
क्रतोरानन्त्यमभयस्य पारम् ।
स्तोममहदुरुगायं प्रतिष्ठां दृष्ट्वा
धृत्या धीरो नचिकेतोऽत्यस्राक्षीः ॥ ११॥
kāmasyāptiṃ jagataḥ pratiṣṭhāṃ
kratorānantyamabhayasya pāram .
stomamahadurugāyaṃ pratiṣṭhāṃ dṛṣṭvā
dhṛtyā dhīro naciketo’tyasrākṣīḥ .. 11..
11  The fulfilment of desires, the foundation of the universe, the rewards of sacrifices, the shore where there is no fear, that which adorable and great, the wide abode and the goal-all this you have seen; and being wise, you have with firm resolve discarded everything. 

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Part 2 – Canto 3 – Verse 1
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Part 2 – Canto 3 – Verse 9
Part 2 – Canto 3 – Verse 10
Part 2 – Canto 3 – Verse 11
Part 2 – Canto 3 – Verse 12
Part 2 – Canto 3 – Verse 13
Part 2 – Canto 3 – Verse 14
Part 2 – Canto 3 – Verse 15
Part 2 – Canto 3 – Verse 16
Part 2 – Canto 3 – Verse 17
Part 2 – Canto 3 – Verse 18
Part 2 – Canto 3 – Verse 19

deity_Katha

Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri

But you having beheld the end of all desires (for, here, i.e., in Hiranyagarbha, all desires are fulfilled), the support of all the worlds comprising the Adhyâtma, the Adhibhûta and the Adhidaiva, i.e., (the bodies, elements and gods), the immortal goal of worship, the place of Hiranyagarbha, the extreme state of fearlessness, praiseworthy, great as combining many desirable powers such as animâ (praiseworthy and great because it is unsurpassable) the boundless and unsurpassable goal of the âtman, have boldly, being intelligent, rejected, wishing only for the highest, all this host of enjoyments within the pale of Samsâra. Oh, what unsurpassable qualities you possess!

Commentary by Swami Krishnananda of the great Divine Life Society

Kāmasyāptiṁ jagataḥ pratiṣṭhāṁ krator ānantyaṁ abhayasya pāram, stoma-mahad urugāyam pratiṣṭhāṁ dṛṣṭvā dhṛtyā dhīro naciketo’tyasrākṣīḥ (1.2.11): “You have rejected something very great and grand, Nachiketas. Nobody would do that. What have you rejected? That state which is the fulfilment of every desire. This Vaishvanara-tattva is what is referred to here. That state of Vaishvanara attainable through this sacrifice, this is the fulfilment of all desires at one stroke, not in succession. Today you are granted this, tomorrow another thing, the third day something else, and mostly your desires are apparently being fulfilled stage by stage in a state of succession in this world. All things cannot be had in one moment. But here, at one stroke, instantaneously, in a timeless grasp, as it were, you have all the desires fulfilled in this Vaishvanara-tattva.” Jagataḥ pratiṣṭhāṁ: “It is the very source, the root of this whole cosmos.” Krator ānantyaṁ abhayasya pāram: “The endless fruit accruing from the performance of all good deeds and sacrifices is that great thing. It is the ultimate state of final fearlessness, most adorable, most glorious, the final resort of all beings. I offered it to you and you have got it, and yet with the power of your will and understanding, you have abandoned even that thing. You have abandoned even the bliss and joy of Brahmaloka, to put it in other terms. O Nachiketas, how glorious, how powerful you are! Brahmaloka’s joy, Vaishvanara’s joy, Virat’s happiness you have rejected for the sake of another thing, about which you are questioning me.”


Kathopanishad – Verse 11 – kathopanishad-1-2-11-kāmasyāptiṃ – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-1-2-11