अभयं तितीर्षतां पारं नाचिकेतँ शकेमहि ॥ २॥
abhayaṃ titīrṣatāṃ pāraṃ nāciketam̐ śakemahi .. 2..
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Part 2 – Canto 3 – Verse 16
Part 2 – Canto 3 – Verse 17
Part 2 – Canto 3 – Verse 18
Part 2 – Canto 3 – Verse 19
Commentary by Swami Krishnananda of the great Divine Life Society
Yas setur ījānānām akṣaram brahma yat param, abhayam titīrṣatām pāram nāciketaṁ śakemahi (1.3.2): We are now in a position to understand the nature of the Nachiketas sacrifice. By the performance of such a sacrifice, or yajna, one reaches the akṣara, the imperishable Brahman, the Absolute, yat param, the Supreme Being. It is a fearlessness granted to all those who are to cross the ocean of mortal existence, samsara as it is called. This Brahman, this Supreme Being, is like a bridge, by walking over which, by traversing which, we can cross over samsara, this mundane existence. This knowledge comes to us through the Nachiketas sacrifice—nāciketaṁ śakemahi.
Now we have some verses which are of practical importance. Actual sadhana, spiritual practice, is described here in the coming verses, which are very, very important for every seeker, worth committing to memory every day as a holy mantra.
Kathopanishad – Verse 2 – kathopanishad-1-3-2-yaḥ seturījānānāmakṣaraṃ – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-1-3-2
Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri
The Nachikêta fire, which is, as it were, a bridge for persons performing sacrifices for the purpose of crossing grief, we can light up. Moreover, what is fearless, and what is the main support of the knowers of Brahman, who wish to go to the other shore of Samsâra, the immortal Brahman known as âtman, we can know. The meaning of the text is that both the unmanifested and the manifested Brahman, the goal of the knowers of Brahman, and those who perform Karma are worthy to be known.
It is a description of these that has been given in the previous text.