Kathopanishad – Part 2 – Canto 3 – Verse 8   «   »

Kathopanishad – Part 2 – Canto 3 – Verse 8   «   »

अव्यक्तात्तु परः पुरुषो व्यापकोऽलिङ्ग एव च ।
यं ज्ञात्वा मुच्यते जन्तुरमृतत्वं च गच्छति ॥ ८॥
avyaktāttu paraḥ puruṣo vyāpako’liṅga eva ca .
yaṃ jñātvā mucyate janturamṛtatvaṃ ca gacchati .. 8..
8  Beyond the Unmanifest is the Person, all-pervading and imperceptible. Having realised Him, the embodied self becomes liberated and attains Immortality. 

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deity_Katha

Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri

Beyond the Avyaktam is Purusha all-pervad-ing, being the cause of all âkâsa, etc., which is all-pervading. Devoid of linga ] that by which anything is reached (known) is linga such as intellect, etc. That does not exist in him; so he is devoid of linga. The meaning in effect is devoid of all the attributes of samsâra. Him knowing, both from the preceptor and the sâstrâs, the mortal, even during life, is freed from the knots of the heart, such as ignorance, etc., and even when the body falls, attains immortality. This clause is connected with the previous one thus. He is the Purusha beyond the Avyaktam, etc.

Commentary by Swami Krishnananda of the great Divine Life Society

Avyaktāt tu paraḥ puruso vyāpako’liṅga eva ca, yaṁ jñātvā mucyate jantur amṛtatvaṁ ca gacchati (2.3.8): This is a brief statement of the way in which sadhana has to be practised, meditation has to be carried on. Withdraw the consciousness from the objects and centre it in the senses, withdraw it from the senses and centre it in the mind, withdraw it from the mind and centre it in the intellect, withdraw it from the intellect and centre it in the universal intellect, Hiranyagarbha-tattva, the creative power, Mahat-tattva. Withdraw it from that also and fix it in the cosmic Creative Will. Withdraw it from the Will and enter into the Supreme Purusha, whose essence you yourself are. Thus you attain immortality, not before that.


Kathopanishad – Verse 8 – kathopanishad-2-3-8-avyaktāttu – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-2-3-8