तौ सम्परीत्य विविनक्ति धीरः ।
श्रेयो हि धीरोऽभि प्रेयसो वृणीते
प्रेयो मन्दो योगक्षेमाद्वृणीते ॥ २॥
tau samparītya vivinakti dhīraḥ .
śreyo hi dhīro’bhi preyaso vṛṇīte
preyo mando yogakṣemādvṛṇīte .. 2..
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Part 2 – Canto 3 – Verse 16
Part 2 – Canto 3 – Verse 17
Part 2 – Canto 3 – Verse 18
Part 2 – Canto 3 – Verse 19
Commentary by Swami Krishnananda of the great Divine Life Society
Śreyaś ca preyaś ca manuṣyam etas tau samparītya vivinakti dhīraḥ, śreyo hi dhīro’bhipreyaso vṛṇīte, preyo mando yoga-kṣemād vṛṇīte (1.2.2): That man is idiotic who, for the purpose of the immediate acquisition of property and the enjoyment thereof, chooses what is of sensory satisfaction and titillation. But the hero like Nachiketas, who shunned even the lordship of the three worlds, such people choose the blessedness of the soul, not the pleasures of the sense organs. The hero on the path of the Spirit carefully distinguishes between what is going to be his doom and what is going to be his real blessedness. As we distinguish between the characteristics of wisdom and action, sankhya and yoga, we try to distinguish between what is really going to be good in the end and what is apparently pleasurable at the present moment.
Kathopanishad – Verse 2 – kathopanishad-1-2-2-śreyaśca – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Katha-1-2-2
Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri
If both the sweet and the good can be pursued at will, why do the mankind, in general, pursue the sweet? This is explained; it is true that they can both be pursued; still, as they are not easily distinguishable by persons of poor intelligence, either in respect of the means to their attainment, or in respect of their fruits, both the sweet and the good become as it were mingled, and approach man. Therefore the intelligent man examines both the sweet and the good as a flamingo separates milk and water and having considered in his mind their relative weight, divides them both and follows the good alone, as preferable to the sweet; but the man of poor intelligence, incapable of such discernment, pursues the sweet, such as cattle, sons and the rest, for the purpose of fattening and preserving his body, etc.