Mundaka Upanishad- Verse 7 - Mundaka-2-2-7-yaḥ sarvajñaḥ

Mundaka Upanishad – Mundaka 2 – Chapter 2 – Verse 7 « »

यः सर्वज्ञः सर्वविद् यस्यैष महिमा भुवि ।
दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः ॥
मनोमयः प्राणशरीरनेता
प्रतिष्ठितोऽन्ने हृदयं सन्निधाय ।
तद् विज्ञानेन परिपश्यन्ति धीरा
आनन्दरूपममृतं यद् विभाति ॥ ७॥

yaḥ sarvajñaḥ sarvavid yasyaiṣa mahimā bhuvi .
divye brahmapure hyeṣa vyomnyātmā pratiṣṭhitaḥ ..
manomayaḥ prāṇaśarīranetā
pratiṣṭhito’nne hṛdayaṃ sannidhāya .
tad vijñānena paripaśyanti dhīrā
ānandarūpamamṛtaṃ yad vibhāti .. 7..

7 He who knows all and understands all and to whom belongs all the glory in the world-He, Atman, is placed in the space in the effulgent abode of Brahman. He assumes the forms of the mind and leads the body and the senses. He dwells in the body, inside the heart. By the knowledge of That which shines as the blissful and immortal Atman, the wise behold Him fully in all things.

Table of Contents

Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri

Where He is, is now explained; the terms ‘sarvajna’ and ‘sarvavit’ have already been explained. He is again described; by the expression “whose glory is this” is meant “whose glory is celebrated.” What is that glory? By whose commands stand supported the earth and the sky, by whose command, the sun and the moon always rotate as the flaming fire-brand. By whose command the rivers and the seas do not overstep their limits, whose command all that is moveable and immoveable likewise obey, whose commands in the same way, the seasons, the solstices, and the years do not transgress; by whose commands all karma, their performers and their fruits do not likewise go beyond their appointed time; that is his glory. Bhuvi, in the world. This Deva whose is all this glory and who is omniscient. Divye, bright, i. e., illuminated by all the states of consciousness. Brahmapure, in the lotus of the heart, so called because the Brahman is always manifesting himself there, in the form of intelligence. Vyomni, in the akas, within the cavity of the heart. He is perceived as if seated there because, otherwise, motion to or from, or fixity in a place is not possible for him who is all-pervading like the akas. Manomaya, because seated in the heart, he is perceived only by the modifications of the mind. (Thus) conditioned by the mind. Leader of the prana and the body, because lie leads the prana and the body from one gross body into another body. Pratishthitah, fixed. Anne, in the food, i.e., in the body which is a modification of the food eaten and which grows and decays day by day. Hridayam, intellect, Sannidhaya, fixing—in the cavity of the lotus; for, the Atman is really seated in the heart and not in the food. Tat, the entity of the Atman. Vijnanena, by knowledge, thorough, produced by the teachings of the sastras and the preceptor, and arising from control of the mind, control of the senses, meditation, complete renunciation and freedom from desire. Paripasyanti, see on all sides full. Dhirah, the discerning. A’nandarupam, free from all dangers, miseries and troubles. Vibhati, shines much in one-self always.

Links
Various resources on the Mundakopanishad
Upanishad Series – Mundakopanishad Commentary by Swami Chinmayananda

Mundaka Upanishad – Verse 7 – Mundaka-2-2-7-yaḥ sarvajñaḥ – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Mundaka-2-2-7