After explaining that the Spirit is the Illuminator, and that, being the Illuminator, It cannot be tainted by the qualities of the illumined, here Lord Krishna directly advocates that man’s life is fulfilled only when he, in his subtle discrimination, successfully meditates upon and realises the constitution, behaviour and relationship among the “Field,” “the Knower-of-the-Field,” and the “Supreme Self” in himself. This can be done only with a well-integrated instrument, a combination of a fully developed head-and-heart, which alone can apprehend the Invisible, Imperishable, One. The faculty that comes to experience this divine infinitude is often termed as “intuition,” and in the language of the Hindu Shastras, it is called the “Eye-of-Wisdom.” They who realise and perceive the nature and the essential distinction between the “Field,” the “Knower-of-the-Field” and the “Supreme,” and thus come to experience the non-existence of the “Field” (Prakriti or Avidya or Avyakta), and, therefore, the “Knower-of-the-Field” (the individuality, the ego, the samsarin, the limited), theirs is the Knowledge Absolute. The “Field” is the material-cause, which has no existence apart from mere imaginations and hallucinations. Non-apprehension of Reality gives rise to mis-apprehensions of It. To realise the non-existence of the very material-cause is to live the Infinite Nature of the Supreme Self in ourselves, as ourselves.

Ye, those who; viduh, know; evam, thus, in the manner described above; jnana-caksusa, through the eye of wisdom-the eye is the realization in the form of the knowledge of the Self, which arises from following the instructions of the scriptures and teachers; through that eye of wisdom; antaram, the distinction, the particular mutual distinction; ksetra-ksetrajnayoh, beween the field and the Knower of the field as they have been explained; and bhuta-prakrti-moksam, the annihilation of the Matrix of beings-the Matrix of beings is that which is described as ignorance and is called the Unmanifest; (those who know) the annihilation (moksanam) of that Matrix of beings; te, they; yanti, reach, go to; param, the Supreme, to Brahman, the Reality which is the suprme Goal. The idea is that they do not take up a body again.