विज्ञानात्मा पुरुषः । स परेऽक्षर आत्मनि सम्प्रतिष्ठते ॥ ४.९॥
vijñānātmā puruṣaḥ . sa pare’kṣara ātmani sampratiṣṭhate .. 4.9..
9 He, verily, it is who sees, feels, hears, smells, tastes, thinks and knows. He is the doer, the intelligent self, the purusha. He is established in the Highest, the imperishable Atman.
Translation by Max Mueller
9. For he it is who sees, hears, smells, tastes, perceives, conceives, acts, he whose essence is knowledge, the person, and he dwells in the highest, indestructible Self,–
Prashnopanishad Invocation
Prashna I – Spiritual paths of the Moon and Sun
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Prashna II – Discussion of Devas
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Prashna III – Origin and Nature of Prana
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Prashna IV – Mental States and Bliss
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Prashna V – Meditation on OM
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Prashna VI – The Purusha of 16 Kalas
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Closing Prayer – Closing
Sri Shankara’s Commentary (Bhashya) translated by S. Sitarama Sastri
Then, the self which has entered here, like the sun in the water, etc., with the attributes of enjoyer and doer; this is the seer, toucher, hearer, smeller, taster, thinker, knower, doer, the intelligent self (Vignâna means the intellect being the instrument by which things are known). Here, it means, he who knows, i.e., the knower. Vignânâtma, of the nature of knower. The meaning is that he is a knower by his nature. Purusha, because full of, i.e., subject to the conditions above described, i.e., the nature of effects and instruments. And he enters into the supreme undecaying Âtman, the supporter of the universe, as the reflected image of the sun, etc., in water enters into the sun, etc.
Prashna Upanishad – 9 – Prashna-4-9-eṣa hi draṣṭā – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Prashna-4-9