Svadharmah, one’s own duty; being practised even though vigunah, defective, deficient; is sreyan, superior to, more commendable than; para-dharmat, another’s duty; though svanusthitat, well-performed, meritoriously performed. Even nidhanam, death; is sreyah, better; while engaged svadharme, in one’s own duty, as compared with remaining alive while engaged in somebody else’s duty. Why? Paradharmah, another’s duty; is bhayavahah, fraught with fear, since it invites dangers such as hell etc. Although the root cause of evil was stated in, ‘In the case of a person who dwells on objects’ (2.62) and ‘…..because they (attraction and repulsion) are his adversaries’ (34), that was presented desultorily and vaguely. Wishing to know it briefly and definitely as, ‘This is thus, to be sure’, Arjuna, with the idea, ‘When this indeed becomes known, I shall make effort for its eradication’, said: