Swami Chinmayananda Commentary
“Those who decry this great teaching of Mine and do not practise it,” Krishna warns His students, “will become more and more deluded and will lose their discrimination.”
Man is encouraged to follow a life-of-action, only when he comes to appreciate that Way-of-Life completely in his understanding. When the very theory is decried, it is no longer conducive to the intellect to accept it. Thus, decrying a philosophy is a sign of one’s intellectual rejection of it. Having once rejected intellectually, there is no chance of an individual ever striving to live that philosophy. Karma Yoga is a way-of-life, and we have to live it if we want to come under its grace.
The Path-of-Work lies through a process of elimination of the desires in us. When the ego and ego-centric desires are eliminated, the work accomplished through such an individual is the true divine action, which is destined to having enduring achievements. To the extent man is NOT practising this efficient Way-of-Work, he would grow necessarily unintelligent, and to that extent, his discriminative capacity will deteriorate and ultimately get destroyed.
The blessing, because of which man is considered superior to animals, is his divine faculty of discrimination. An intellect, strengthened by its own intrinsic capacity to distinguish between the Real and the unreal, the right and the wrong, is the mighty instrument of self-development in man. When this instrument is destroyed, man comes to behave in no better way than a biped animal; panting on the path of existence, bullied by its own lower instincts of miserable passions and low appetites. Naturally, he fails to make any true gain out of his life’s chances, and finally destroys himself.
THEN WHY DO NOT MEN FOLLOW THIS DOCTRINE AND PERFORM THEIR DUTIES FULLY? WHY SHOULD THEY FOLLOW OTHERS, OR ACT ON THEIR OWN? IN DISOBEYING KRISHNA, WHY ARE THEY NOT AFRAID OF TRANSGRESSING THE LORD’S COMMANDS? THE LORD SAYS:
Adi Sankara Commentary
Tu, but; ye, those who are the opposite of them (the former); who abhyasuyantah, decrying; etat, this instruction of Mine; na, do not; anutisthanti, follow; me, My; matam, teaching, they are deluded in various ways with respect to all knowledge. Viddhi, know; tan, them; sarva-jnana-vimudhan, who are deluded about off knowledge; acetasah, who are devoid of discrimination; nastan, to have gone to ruin. ‘For what reason, again, do they not follow your teachings, perform duties that are not theirs and not follow their own duties? How is it that by remaining opposed to You, they do not fear the evil which will arise from transgressing Your commandments? As to that, the Lord says:
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