Swami Chinmayananda
Adi Sankara Commentary
Viddhi, know; tat, that, the process by which It is acquired; by approaching teachers pranipatena, through prostration, by lying fully streched on the ground with face downward, with prolonged salutation; pariprasnena, through inquiry, as to how bondage and Liberation come, and what are Knowledge and ignorance; and sevaya, through the service of the guru. (Know it) through these and other (disciplines) [Other disciplines such as control of the mind, body, etc. Sankaracarya’s own words in the Commentary are evamadina, after which Ast. puts a full stop, and agreeing with this, A.G. says that the word viddhi (know) is to be connected with evamadina. Hence this translation. Alternatively, those words have to be taken with prasrayena. Then the meaning will be, ‘Being pleased with such and other forms of humility…’-Tr.]. Being pleased with humility, jnaninah, the wise ones, the teachers; tattva-darsinah, who have realized the Truth; upadeksyanti, will impart, will tell; te, you; jnanam, the Knowledge as described above. Although people may be wise, some of them are apt to know Truth just as it is, while others may not be so. Hence the qualification, ‘who have realized the Truth’. The considered view of the Lord is that Knowledge imparted by those who have full enlightenment becomes effective, not any other. That being so, the next verse also becomes appropriate:
The Bhagavad Gita with the commentary of Sri Sankaracharya – Translated by Alladi Mahadeva Sastry
Holy Geeta – Commentary by Swami Chinmayananda
The Bhagavad Gita by Eknath Easwaran – Best selling translation of the Bhagavad Gita
The Bhagavad Gita – Translation and Commentary by Swami Sivananda
Bhagavad Gita – Translation and Commentary by Bhaktivedanta Swami Prabupadha
Srimad Bhagavad Gita Chapter 4 – Verse 34 – 4.34 tadviddhi praṇipātena – All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Chinmayananda and others – 4-34