Commentary
That the perfect man of Self-knowledge or God-Realization is not merely the one who realized his own divinity but is also one who has equally understood and has come to live in the knowledge of divinity inherent in all creatures without any distinction. He sees the same spirit dwelling in all objects. He sees the identity of Atman, the inmost reality of himself, and Brahman, the inmost reality of the universe.
The essence in all names and forms is the same Self which is the substratum in the world of objects just like the clay in all the pots, gold in all the ornaments, ocean in all the waves and electricity in all the gadgets. The Yogi observes oneness or unity of the Self everywhere.
Isa Upanishad says ‘But he who sees all beings in the Self and the self in all beings, no longer hates anyone’. (6)
Swami Chinmayananda
Swami Chinmayananda Commentary
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Adi Sankara Commentary
Yoga-yukta-atma, one who has his mind Self-absorbed through Yoga, whose mind is merged in samadhi; and sarvatra-sama-darsanah, who has the vision of sameness everywhere-who has the vision (darsana) of sameness (sama-tva), the knowledge of identity of the Self and Brahman everywhere (sarvatra) without exception, in all divergent objects beginning from Brahma to immovable things; iksate, sees; atmanam, the Self, his own Self; sarva-bhuta-stham, existing in everything; and sarva-bhutani, everything from Brahma to a clump of grass; unified atmani, in his Self. The fruit of this realization of the unity of the Self is being stated:
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