Swami Chinmayananda
Swami Chinmayananda Commentary
It may be feared, that an individual who is thus born again, will have to start his studies and practices all over again. To remove any such doubt, Krishna explains here that such an individual, in his new life, under the conducive circumstances, gets naturally “UNITED WITH THE INTELLIGENCE ACQUIRED IN HIS FORMER BODY.” Such a born-Yogi completes his education much more easily than others, since, to him, it is not an education that is needed, but only a revision, or a recapitulation. In a very short time, he discovers that all knowledge is bubbling up from within himself, and to him study is but a rediscovery of a digested knowledge which was already lying dormant in him.
Not only does he discover in himself the knowledge that he had acquired in the past, but he easily finds in himself the required enthusiasm and energy for a consistent self-application and vigorous pursuit. Knowledge without practice is a dull, dreary load upon the shoulders of a seeker. Krishna asserts here that one “fallen from Yoga” in the past, when he is reborn in the right atmosphere, not only regains all knowledge easily, but he comes to “STRIVE MORE THAN BEFORE, FOR PERFECTION, O SON OF THE KURUS.”
HOW CAN ONE GET UNITED WITH THE INTELLIGENCE ACQUIRED IN HIS FORMER EMBODIMENT? LISTEN:
Adi Sankara Commentary
Tatra, there, in the family of yogis; labhate, tam buddhisamyogam, he becomes endowed with that wisdom; paurva-dehikam, acquired in the previous body. And yatate, he strives; bhuyah, more intensely; tatah, than before, more intensely than that tendency acquired in the previous birth; samsiddau, for, for the sake of, perfection; kuru-nandana, O scion of the Kuru dynasty. How does he become endowed with the wisdom acquired in the previous body? That is being answered:
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