He who sees Me everywhere and sees everything in Me, never gets separated from Me (by time, space or anything intervening) nor do I get separated from him.
Here the words `I’ and `Me” mean the Self. On rediscovering the Self the ego becomes the Self and there is no distinction between the ego and the Self just as the dreamer becomes the waker and the waker is not separate from the dreamer. When we are one with the Divine in us, we become one with the whole stream of life.

The commentary on this verse and the rest, is avaialble for free as:
Kindle eBook
Google Play Book
Apple Books

Yah, one who; pasyati, sees; mam, Me, Vasudeva, who am the Self of all; sarvatra, in all things; ca, and; sees sarvam, all things, all created things, beginning from Brahma; mayi, in Me who am the Self of all;-aham, I who am God; na pranasyami, do not go out; tasya,of his vision-of one who has thus realized the unity of the Self; ca sah, and he also; na pranasyati, is not lost; me, to My vision. That man of realization does not get lost to Me, to Vasudeva, because of the indentity between him and Me, for that which is called one’s own Self is surely dear to one, and since it is I alone who am the seer of the unity of the Self in all.