Swami Chinmayananda
Swami Chinmayananda Commentary
In that Divine Form of the Lord, Arjuna perceived how the entire world of manifold varieties had been brought together and packed to rest at one and the same place. We have already noticed that the concept of the Cosmic-Man is the vision of the Universe through a mind which has ceased to act with the concept of time or space. This vision of “the many in one” is not so much a physical perception as an intellectual comprehension. It is not that the Universe has shrunk into the size of Krishna. It is quite sufficient if Arjuna has the required sense of oneness in the world of matter and if he looks at the Universe through his understanding so that, intellectually, he can come to estimate the oneness of the Universe.
To quote a parallel in modern science, we may consider the attempt of Chemistry to classify all the existing substances. When so many things in the world are brought on the laboratory tables, it is found that they are constituted of the elements, in all about one hundred and three in number. This understanding of the elements soon yields place when the atom-contents in them are discovered to be nothing other than the electrons, protons and neutrons. If a scientist, who knows these three were to look through his knowledge, at the manifold substances, it would be very easy for him to see that all things of the world are in the three factors, which are the contents of each atom. If fact now there are only three elements in the world, the triple factors in the Atom. Similarly here, when Arjuna gained his special knowledge through the grace of Krishna, he comes to recognise the whole Universe in the very body of the God-principle, the Total-intellect.
ARJUNA’S PSYCHOLOGICAL AND PHYSICAL REACTIONS ON SEEING THIS FORM, ARE BEING VERY CAREFULLY NOTED AND REPORTED BY SANJAYA:
Adi Sankara Commentary
Tada, at that time; pandavah, Pandava, Arjuna; apasyat, saw; tatra, there, in that Cosmic form; sarire, in the body; devadevasya, of the God of gods, of Hari; krtsnam, the whole; jagat, Universe; anekadha, deversely; pravibhaktam, differentiated-into groups of gods, manes, human beings, and others; ekastham, united in the one (Consmic form).
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